Translator, literary scholar and historical sociologist Martin Tharp’s current research focuses on the working-class counterculture of post-1968 Czechoslovakia. He finds that – dissident groups such as Charter 77 aside – the “underground” social movement comprised a diffuse and generalised sentiment of an “emotive-artistic resistance to state cultural control” and censorship.
A bust of the late Chinese dissident and Nobel Peace Prize winner Liu Xiaobo is due to be unveiled at Prague’s DOX gallery this coming Monday. The ceremony is part of an event commemorating the 30th anniversary of the Tiananmen Square massacre. Among the guests will be Liu Xiaobo’s widow and two of the former student leaders.
Prague City Hall announced on Monday that its representatives had met with Zdena Mašínová and agreed to exhume the remains of her mother, who was imprisoned by both the Nazis and communists and shares the same name. The city is now preparing the necessary documentation after which the exact date of exhumation will be set.
Anyone who is interested in the history of Central and Eastern Europe has likely come across the name Marci Shore. An associate Professor at Yale University, she has published a number of books focusing on the modern history of post-communist countries. She stopped by Czech Radio, while travelling through Prague earlier this week, and I started by asking her about the impact that Nazism and Communism had on the region and the psyche of its people.
General Milan Píka, whose father also held that rank and was executed following a Communist Party-orchestrated show trial, has died at the age of 96. Himself punished on false charges, the World War II veteran nonetheless managed to rise to the top of the Czechoslovak military – and eventually clear his father’s good name.
Twin sisters Jitka and Květa Válová, named “Dames of Czech Culture” in memorandum this week, were once described by a Communist zealot as an “ulcer on the red face of Kladno”, the industrial Bohemian city of their birth. They rejected the dominant Socialist Realism aesthetic of the 1950s, preferring more abstract and expressive work, long sealing their pariah status. They responded by turning their shared home and atelier into a salon for free thinkers.
On February 25 1969, exactly one month after Jan Palach, another man set himself alight in protest to Czechoslovak apathy following the Soviet invasion of 1968. The name of the second human torch was Jan Zajíc, a high school student from Šumperk. Fifty years on his act still brings chills of shock, but also respect among Czechs.
A travelling exhibition on the life and legacy of Jan Zajíc, who set
himself on fire to protest against growing public apathy to the Soviet
led-invasion in 1968, opened in his home town of Vítkov on Friday.
Zajíc set himself on fire in a passage off Wenceslas Square on February 25th 1969, close to the place where student Jan Palach made the ultimate sacrifice in an effort to rouse the nation a month earlier.
Zajíc, who felt that further protest actions were needed, set himself on fire on the 21st anniversary of the communist putsch in 1948.
The exhibition of texts and photographs reflecting his life and legacy will travel around the country in the coming months.
Which Central Europeans are most likely to believe conspiracy theories? Which are most nostalgic for the communist regime or pro-NATO? The answers may well surprise you, say researchers at Globsec, a Bratislava-based think-tank focused on security and sustainability in Europe. Katarína Klingová and Miroslava Sawiris, two of the co-authors of the Globsec report “Generation Trends”, spoke to Radio Prague about what the data reveal about the complexity of regional perceptions of geopolitics. I began by asking them about orientation – East or West?
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Czechs observe day of mourning for pop idol Karel Gott